There’s getting to be so many of these CFS’s I made a page for reference for the books. Please comment if you know of any others!
“I am going to be engaging in something similar to those “30 Days of Devotion” things that are going around. I’ve fleshed out some of the questions I intend to use, and I’ve also taken inspiration from some of the memes of other bloggers. My plan, however, is not to start with a script of thirty days worth of questions. Instead, I’m looking to have about twenty question (or so) related to devotional work, philosophy, worship, and spirituality…and the rest will be questions I answer from any readers and/or peers who care to post them. If I get less than thirty, I’ll still have the chance to charge my batteries and restore my focus. If I end up with more than thirty, I’m just help to contribute to the dialogue surrounding devotional practices. Either way, it’s a net positive. I’m looking to help myself expand my spiritual horizons and, at the same time, get some respite from all of the horrific, soul-sucking news that’s going on in the realm of current events. I want to re-immerse myself in my spirituality, and I don’t think it’s a coincidence that my devotional work took a downward spiral while I was so focused on the headlines.
So in the comments below, post some of your favorite devotional/worship/spirituality based questions. Ones that you have struggled with, ones that you think are at the core of spirituality itself, or things that you just want to see be talked about more. If you think of some after I start, feel free to post them as well…in any of the posts with “The Days of Devotion” as a category, for ease of organization. If you are a blogger yourself, perhaps you can answer your own question as well. Better yet, I’ll be posting the initial schedule a day or two before I begin and it’ll be adjusted with any needed updates. So if you want to repeat this entire meme later or even participate in it along side of me, you’ll be able to do so. Devotional rumination for it’s own sake, on a community based level, can be a potent force…and if I (or we) can help recharge the batteries of others along the way, all the better.
This suggestion is not limited to Northern European/Heathen based Polytheism either; if the project sounds worthwhile to you, and you are a devotionally engaged, Polytheist of any sort, feel free to join in! There is nothing wrong with taking a moment to remind yourself that the world is still a potentially beautiful place in spite of all of the despicable nonsense that occurs around us. I’ve been focusing a lot on the former lately, and I feel that it is high time to take a moment for some of the later.
More details to come, so stay tuned!”
From Nornoriel: “My awesome colleague at Staff of Asclepius at Patheos, CJ Blackwood, has a WordPress blog entitled The Crimson Crescent and is seeking contributions within the community from feminist witches (can be Dianic, non-Dianic, also do not have to be women or assigned female at birth to contribute, blog is trans-friendly) on where feminism and witchcraft/paganism intersect. I support this project and I figure of the 1100 of you who follow this blog now, someone’s got to find this relevant to their interests and have something to contribute.”
Wytch of the North: Call for Submissions: Mask of the High One, a Devotional Anthology for Odin- Submissions will close on May 1st, 2015. As far as I am able, I want to make this book a true reflection of some of Odin’s countless masks (both historical and modern), His relationships with His devotees, and the myriad ways in which He inspires and changes people’s lives. To that end, I am interested in all of the following: personal anecdotes and gnosis/doxa, original retellings of myths, prayers, songs, scholarly articles, essays, hymns, poems, artwork (clear black and white images or black and white photographs, please!), spellwork, recipes (for food and drink offerings, incense, oils, baths, etc.), sacred fiction (no erotica, please; I don’t necessarily find this disrespectful as such, but it is one of the few boundaries I wish to maintain in this book), and rituals celebrating Odin and His Family. (Pieces touching on His relationships with Frigga, Balder, Loki, Gunnlod, Bragi, and Bestla are especially welcomed.)
We would like to hear from founders and leaders of as many different traditions and organizations, established and brand new, as possible.
Deadline for submissions is March 1, 2015.
By no means can we capture a portrait of every Pagan path. What we are trying to do is give aspiring and knowledgeable Pagans alike a springboard for proceeding with their studies, with information and stories from a wide selection of Pagan traditions.
We are looking specifically for articles and stories from tradition/organization leaders and founders as well as other leaders who have a wider view of the Pagan landscape.
On Wild Hunt the question was asked of several Pagan/polytheist leaders-
Both broader interfaith (Paganism + Abrahamic + Dharmic + indigenous religions etc) and interfaith within the “Pagan umbrella” were affirmed by various leaders as being important. A further level is intrafaith, one commenter pointed out the work (he? she?) does among different types of Heathenry. I like what Sannion had to say, that it depends on what work an individual is called to do.
Unitarian Universalism is of course a interfaith religious structure/value system/philosophy unto itself. I think the time has come for us to stop presenting Paganism a giant blob and talk about individual religions. Paganism’s entry point into UUism was via the feminist movement, specifically in classes called “Rise Up and Call Her Name” and “Cakes for the Queen of Heaven” that studied goddesses from around the world as well as rising awareness of ecological issues and their spiritual dimensions. As a result sometimes there is an assumption that it’s a “women’s spirituality” group. (There is a “Women’s Wisdom” group at Unity Unitarian*, but I haven’t gone to it, so I don’t really know what it entails.)
From what I’ve noticed around Unity, a lot of people have very loose spiritual identifications beyond UU, they are just sort of generically spiritually, or agnostic, or tentatively exploring different religions and philosophies. I’ve noticed that when an opportunity comes up to learn about a specific religion many people are very interested and curious, including my partner who doesn’t normally attend services. I came to Unity with more of an expectation that different religions would be discussed each Sunday, and perhaps passages from different holy texts might be used, but for the most part music, sermons and readings are chosen to fit in with a monthly worship theme. Specific religions are referenced here and there, but for the most part it’s kept pretty general.
I’ve never been that interested in trying to form a CUUPs group at Unity because I didn’t want something that was super spiritually generic. I’m already at a Unitarian church, and I also have the luxury of a good-sized Pagan community and I can celebrate Wiccan style Sabbats with them if I want. (For some folks, the UUs are the only Pagan-friendly option in their area) I would be interested in a discussion group of some sort- heck I’d be interested in that in a general Pagan context too, but I suspect I’d have an easier time getting UUs to actually show up! However if I were to start such a thing, I could certainly advertise within the broader community. It doesn’t help however that there was at one time a CUUPS leader in the Twin Cities who developed a bad reputation among the general Pagan community. I don’t know how much I’ve heard is rumor, and how much is truth, however. I’m also not sure if the CUUPs chapter is still active. If they are, I haven’t noticed much outreach from them to the broader Pagan community. Oddly enough, the church is based in is known for being really humanist. (Whereas at Unity people seem capable of using God-talk without flinching)
I’ve met a couple of people at Unity who identified as “Earth-based” while not going into specifics and plenty of others who express a general spiritual connection with nature. Heck plenty of people feel that, no Pagan community is required! There is one lady who is very into the Goddess/Divine Feminine, I suspect in a more psychological Jungian New Agey sort of way. Another lady is really big into astrology. So yeah, I’m not sure where to start here!
*Note Unity Unitarian Church in St. Paul, MN not to be confused with Unity Church, the New Thought Christian denomination!
Yes This, Exactly- from Nornoriel: “And, while I strongly support same-sex marriage rights, I’m also of the opinion that we really as a society need to rethink the marriedfolk picket fence 2.5 kids monogamous vanilla whitebread neurotypical gender-binary-conforming gender-expression-conforming middle-class-office-careers SUV-driving casserole-and cookout-with-suburban-neighbors-having “just like everyone” thing, wherein GLBTQ+ people who fall outside of that modality of “normal”, who aren’t the Ultrabrite-smiling couple next door buying into the above scenario tend to get shoved under the bus in the name of “equal rights”, or even will get policed by others in our own community..”
Much as I too, try not to play identity police the definition of “queer” is getting watered down (Queer Eye for the Straight Guy did not involve dressing the straight guys up in steampunk outfits and teaching them non-violent resistance or something…)
Among Millennials (my generation) this above couple would be very much a statistical rarity, whether a same-sex or different-sexed couple. Millennials, while they often don’t understand what “feminism” really is or identify as such, tend to be fairly egalitarian, and don’t worry much about gender roles. We also typically move in together long-term and don’t necessarily see marriage as a destination. We are very multicultural, sometimes we are called “Mosaics”.
Bisexual here- being someone who is sometimes excluded from gay/lesbian spaces I’m pretty sympathetic to asexuals/gray-aces/demi-sexuals. What I think is a little silly is that people are framing things as if a ton of asexuals are trying to take over movements/organizations/gay bars (or what?) when asexuals are a relatively small minority, and *out, politically organized aces* are an even smaller minority. Once again, I think people’s perspective are being distorted by the internet.
If you experience sexuality in such a way that is ignored/erased/stigmatized by society, and you’re proud of your identity and don’t want to compromise it for other people’s comfort levels, to me that qualifies as “queer”. Better to band together than exclude people if they need support and want community.
I am really sick of the assumption by *some* feminists that women-only space is necessarily safe space. To begin with, I don’t want to have anything to do with all the transphobic crap that usually surrounds it, and furthermore even as a cis woman I don’t feel really welcome in the Girls Only Club. If these folks are so insistent on their narrow definition of womanhood, I’m sure at some point I’ll violate their pre-conceived notions. Too straight or too queer, too butch or too femme. Too something. I’m fine with participating in “anyone who IDs as a woman is welcome” spaces, but I do not go into them with the assumption that they’re automatically safer than spaces with men.
I was never really a part of your “sisterhood” or “shared girlhood“, so save your cutesy speeches about sleepover parties and announcing when you got your period to your friends. I was That Weird Kid. I did have friends, growing up, but as I grew into puberty being a girl became less about having fun on my own terms- dressing up, having tea parties- as well as catching bugs and playing in the mud- and more about a list of obligations and rules that I had to follow. A few of these things I learned from my mother, who is a feminist herself and not inclined to push me into forms of femininity that weren’t my thing. But most of them were proclaimed and enforced with bullying, shaming, staring and shunning by other girls. In junior high, I got bored with all the fuss over makeup, clothes, diets, boys (really is anyone impressed by junior high boys?) and dances. I retreated to my books. Same with high school. Boys, for most part ignored me, but girls obsessively enforced “the rules”.
After taking women’s studies classes in college, and observing how my experiences compare to other women, I’ve realized how much gender performance is part and parcel of faking being neurotypical. It’s suspected that women and girls are less often diagnosed with autism, or are labeled later in life because we are often better at passing as neurotypical, often by mimicking others, and just being quiet and withdrawn. My partner jokes that I have “male pattern autism”- I threw tantrums, I expressed loud opinions. My behavior was impossible to ignore, so I was labeled at fairly young age (at about 8 or 9) Anyway, I’ve gotten to the point that whenever I see a book or article, or hear a statement that “women think this way, communicate or develop this way” or whatever, I just think “That’s neurotypical women they’re talking about.” And most of the time whatever generalization was made doesn’t fit me very well, and may not even fit a lot of neurotypical women, but least of all me!
Now, I have indeed been bullied, harassed and sometimes abused by men but those experiences haven’t taught me that men, as a category of human beings are to be feared. I’m equally cautious with men and women in general social settings, though more cautious with men when walking down the street.
So really, I ask you is really so much better for womanhood, girlhood, femininity or whatever to be defined and enforced by women rather than by men? I think the nastiest tool of the patriarchy is not the average man, but rather other women, even ones who call themselves feminists. We are our own worst enemy. I’m not letting off the men off the hook here, certainly they should be held accountable *as individuals* for their actions, but let’s not pretend we have this glorious utopian sisterhood.
From transwomen and transmen, and cross-dressers and all manner of gender-diverse folks, I’ve learned that there are so many more options of who I can be as a human being, I feel more comfortable with being a woman in my own way *because of them* They are not in any way threatening to my identity as a woman. If they threaten yours, I think you’re the one who needs to work on having a healthy gender identity, one that’s based on being yourself rather than worrying about how other people identify.
“Of all of the devotionals on the market for different gods and goddesses of the Northern tradition, I have yet to see one specifically dedicated exclusively to Njord, the sea god of the Vanir… a god particularly close to my heart, who has long been dear to me. His serenity and his wisdom, his generosity, kindness, and gentle humor, have blessed my life over the years. He has given me and my family gifts of cleansing, renewal, and hope this past year at the Oregon coast, where his presence is powerful; in gratitude, I am stepping up to the plate to put out a devotional book in his honor, a gift of praise, and a way for others to know him and love him.
For this book I am soliciting prayers, poetry, essays on Njord (especially personal experiences with him), and rituals for Njord. You may make more than one submission – please feel free to submit as much material as you like. This book – The Giving God: a devotional for Njord – will be going out via Ravens Hall Press (Nicanthiel Hrafnhild’s imprint, which released Visions of Vanaheim and will be taking the other three books in my Vanaheim series), with an estimated release date of July/August 2015. The deadline for submissions is May 1st, 2015.”
Beloved Dead Devotional ed. Camilla Laurentina
Submissions open August 7th, 2014 and close February 28th, 2015.
The intention of this devotional is to build a source book of modern meditations, hymns, prayers, and other resources for death workers working in our greater community. All Pagan and Polytheist traditions are welcome and encouraged to submit to this project.
Submissions should fall into one of three categories: Vigil of the Dying, For the Recently Deceased, and Funerary Tools. They may include, but are not limited to meditations, poems, hymns, prayers, original retellings of myths, rituals, and scholarly articles with a focus on historical practices within one’s tradition. Artwork is also welcome and encouraged with a preference for pieces that are easily reproduced in black and white.
Click each link for more info!
(Note: these posts are all personal accounts, and are not to be taken as professional psychological advice)
The Thinking Atheist & Mental Illness by Hessianwithteeth Yes! Just because someone suffers from mental illness does not mean they don’t value reason, logic and critical thinking. In fact they may know all too well how important those things are because of their mental illness!
Facing Depression by Carol P. Christ- Carol shares her experiences with depression and what she has found helpful in her journey
Spirit-work and Self-care by Nornoriel Lokason Having an intense spiritual life doesn’t mean neglecting taking care of yourself.
A response to posters advertising a “Mystery Room” a “fun” scary role-playing game that involves a psych ward.
On a more cautionary note-
No Good Deed- Sannion’s attempt to share spiritual info with a person with apparent mental issues unfortunately getting a lot of insults and threats in response. Thanks for trying Sannion! In the meantime, be cautious if you get contacted by someone using any of those names.
“I was contacted by a person who goes by Marie Benoit, Kerra Eivor, thelandofthesevenhorizons and no doubt a number of other online aliases. They claimed to be looking for information on Dionysos and shared a lot of rambling, incoherent and contradictory information about themselves.
I rolled my eyes and dutifully began answering their questions as best I could, since part of my service to the god of madness is treating the mentally divergent with respect.” Possible trigger warnings.