Left/Right is a False Divide for Polytheists
Melas the Hellene’s Polemical Topics in Polytheism # 9 Politics
First view: Polytheism ought to follow Liberalism on the left, because religious monotheists tend to take the right.
Second view: Polytheism ought to follow Conservativism on the right, because Liberalism is often antithetical to tradition, religion and culture.
Third view: Polytheism needs both right and left, and at the same time, must move beyond this often stifling dualism.
Despite being staunchly left-wing most of my life, I agree with the third view. To begin with, many will ask why should politics & religion be intertwined, and indeed that they shouldn’t be by citing separation of church and state or freedom of religion as it exists in their given country. But they are confusing government with politics, and how also do we define politics? Many people define it more narrowly than I do, but then I have a bachelor’s in political science and I also enjoy studying sociology.
The division between the so-called left and right is a cultural division, with politics really being a symptom of a deeper divide. Social psychologist Jonathan Haidt has done some great work in explaining the moral foundations that divide us in the United States and to some degree, Canada and other Western countries. Studying his research is something I’ve found very helpful at better understanding how people who are more conservative than me thin. Which is good, because that is most of my country- particularly most of the people who vaguely resemble me both physically and culturally. Conservatives tend to have stronger feelings in several areas that Haidt measures that liberal & classical libertarians are often simply lacking which leads to a lot of miscommunication and misunderstanding between these factions. Conservatives often to some degree get it more than liberals do. Here’s a shorter piece about the politics of disgust, which is one of the aspects that started him down the path of this research.
My boyfriend shared an article about this with me years ago, and over time particularly while reading Galina Krasskova’s blog, I noticed the increasing importance of the purity/sanctity vs. disgust dimension in her writing. Part of it was that I recognized it more, but it also seem to grow in importance as she deepened particular aspects of her practice, like emphasis on modesty, purity and piety. Disagreements about these issues with other polytheists became larger leading to a split among factions of bloggers, though I think as time goes on hopefully there will be more of a range of views and dimensions represented. My own views while aligning somewhat with one faction have also grown more nuanced, especially as I’ve deepened my cultural and religious studies. For one thing, many of the fault lines that have formed & the assumptions behind them, don’t fit very well with Irish/Scottish diasporan polytheism or Celtic polytheism more generally I might add, at least as I interpret them.
To be clear about my own biases, I am online friends with several of the writers on the Gods & Radicals staff, though I have only met one of them in person. Several of them are fellow members of Clann Bhride. I’ll admit I’m pretty lousy at being both a practicing democratic socialist and a polytheist, mostly an armchair theorist with both.
Anyhow I’m interesting in getting other polytheists of various political stripes together to compare our scores on Jonathan Haidt’s moral foundations research. The questions he has about religion are unsurprisingly, not very relevant to us, but perhaps we could contact him and see if he has any students that are doing psychology of religion research. Let me know if you are interested. Here’s the section of the Righteous Mind website for religious communities. I wonder if it would be more accurate if we had different cohorts or something. Color me rusty on methodology…
Then I’d like to further explore the moral foundations and how they fit with our various religions & cultures.
Note: For my fellow anti-capitalists, for simplicity’s sake I’m just using liberals to include us, even if yes, classical libertarians that word by rights originally belongs to you. But being an anti-capitalist in American politics is rather like being well, a polytheist in the Western religious landscape, most of the time you aren’t really acknowledged to exist in public, and you have a zillion little sects & disagreements that are really important to you, but nobody else knows the difference between your beliefs and another ideology that you consider completely different, thank you very much! Marxists though are generally far more dogmatic and stuck in the past, in my experience…though they could probably compete with online heathens in the macho department!
Celtic Polytheism- Online Discussion Groups
Old post/page- Updated list. I’m thinking of actually moving these to resource lists for different areas like Gaelic polytheism, Gaulish etc.
Facebook Groups: Some are private/closed, so if you prefer you can keep your membership hidden, or create a profile that uses a religious or other assumed name. Since almost all are closed, I’m now only making note of the public ones!
Pan-Celtic, Pan-British
Celtic Paganism, (Celtic Recon focus)
Celtic Polytheists (Public)
Celtic Reconstructionist Paganism/Polytheism
Irish/British Celtic Polytheism (Public)
Pan Celtic, Non-Facebook Groups
Cauldron Forum’s Hazel & Oak: Celtic Polytheism Special Interest Group
Paganacht Reddit– This one is active!
Celtic Reconstructionist Livejournal Community– in the 2000’s this was the main hub of online discussion- less active now, but lots of good material!
Pan-Celtic, Specific Topics
Alexei Kondratiev’s Lorekeeper Course study/discussion group (Public)
Cult of the Severed Head– historic & current use of skulls/heads in ancestor veneration, healing, divination
Gaelic
Creideamh Duthchasach nan Gaideal– This group is a place to share resources on Indigenous Traditions of the Gaels, its about documenting what our ancestors valued so that we can determine what if any of those values we continue with or which we alter or toss out.
Sinnsreachd- Gaelic Polytheistic Tribalism: Note this group associates more with modern Gaelic cultures rather than Pagan subcultures
Sinnsreachd Hearthkeepers- Practical Gaelic Polytheism
Loachra nan gaidheal– Gaelic warriors guild- Laochra Cuallacht of Comhaltacht na nGaedheal: Cairdreabh nan Gàidheal
Irish-specific
Irish Polytheism/Paganacht/Gentlidecht/Gintliocht
Practitioners of Irish Polytheism
Irish Magic & Spirituality– moderated by Lora O’Brien
Teanga na draoithe– Language of the Druids- Irish language learners
Brythonic
Welsh Polytheistic Reconstruction
Caer Feddwyd– is the public face of Brython, an organisation which aims “To research, recover and redistribute to the best of our knowledge and wisdom the native British pre-Christian Spirituality, as evidenced by historical sources and personal experiences, to trace its influence and expression into later times and to explore its application and relevance to life in the modern world”
Continental Celtic/Gaulish
Touta Galation – online org, some local in-person groups
Deity-Specific
Clann Bhride: Children of Brighid Religious order devoted to Brighid (co-ed)
Ord Brighideach International– Religious order devoted to Brighid (co-ed)
Nigheanan Brighde Order– Celtic Polytheist flame-keeping order, all women
Cuallacht na Brighid– Order of Brighid for Comhaltacht na nGaedheal: Cairdreabh nan Gàidheal, co-ed, not solely flame-keeping
Coire an Dagda– Cauldron of the Dagda
Druid
Contemplative Druidry– focus on contemplative practices in Druidry (big tent definition)
Not the Druids you are looking for
Specific orgs–
ADF- Ar nDraiocht Fein (Closed) Open to non-ADF members. There are other FB groups and lists for specific ADF groves and subgroups- I’m not listing them all!
AODA- Ancient Druids of North America
OBOD Friends (unofficial)
Reformed Druids of North America
Sylvan Celtic Fellowship– Located in Lincolnton, NC but welcomes folks from other areas, inclusive of all Celtic-based paths
National (outside U.S.)
Canadian Celtic Polytheists “For Celtic Polytheists living in Canada to meet, share events, help and support each other. You may be a Celtic witch, Celtic Reconstructionist, Druid, or any other Celtic path, but you must honour Celtic deities to join.”
Regional
Northwest Druidry: NW United States and SW Canada
American Cultural Blinders
Being native-born American is like being from this large, very wealthy and influential family that is well-known for doing many great deeds, but also has done many ethically questionable things that helped make them gain their wealth and power. The problem is, you don’t even know what many of those things are, but when you interact with people from other families (countries) they hold you accountable to some degree for those actions. Sometimes I find out what country someone is from either in person & online, and at the back of my mind I wonder what we’ve done to them? Any proxy wars, puppet governments or corporate colonialism? Or sometimes I run into people that are really great fans of U.S. policy towards their country in a way that makes me cringe. It’s great that we supported that wretched dictator, because at least he was anti-Communist!
As Americans we often don’t even realize what many of our cultural assumptions are especially if we haven’t had the chance to travel much. Even when we do travel we may get the sanitized or oversimplified tourist version of a country. And since American culture is so spread throughout the world it’s tricky to know what is already familiar or unfamiliar to people in other countries. I often both over- and underestimate cultural similarities and familiarity with American cultural tidbits when interacting with Canadian and British friends and acquaintances for example. And that’s just with two other Anglosphere countries! I pride myself in being more cosmopolitan and savvy about different countries compared to the average native born American, but that’s a really low bar! As the saying goes a little knowledge is a dangerous thing, and I’ve found that admitting that I don’t know much and just slowing down and listening to people and observing goes a long way in reducing misunderstandings. I’ve so far travelled to both Canada and Mexico, which is more than many people have but still, not very far afield culturally.
So I was going thru Melas the Hellene’s Polemical Topics in Polytheism and trying to respond to the questions but found that the way they were framed didn’t quite work for me. But I couldn’t quite articulate why. Then I figured it out, they just didn’t quite work in an American cultural context. This is an unexpected problem for me to have, I’m rather spoiled since so much of the Internet- especially the Pagan/polytheist blogosphere that I run into consists of Americans and heavily American influenced viewpoints. I’m glad to find more blogs from different cultural perspectives and written in various languages, though I really have to go out of my way to seek them out. I thought I might have to re-frame the topics to my cultural context. I’m often not sure when it’s necessary or helpful to explain aspects of American culture since often times other people throughout the world understand us better than we do ourselves! Then later I read thru more of Melas’ posts and realized that he himself was raised in the United States then moved to Greece. Finding that out definitely adds some context to his various opinions on American culture, Greek culture and Hellenic polytheism. I’d be interested to see other Hellenic polytheists (whether of Greek ancestry or not) weigh in. I don’t know much about Greek or Greek-American culture, my experience is pretty much limited to a attending a Greek-American festival held by an Orthodox church in my city and visiting the Greek area of Chicago. Also there’s this movie I’ve seen that stars Nia Vardalos, but I’m not going to mention the title of it, I suspect the association is probably annoying enough!
But here’s another essay that I found by a Greek-American polytheist that seemed to me a helpful moderate perspective between totally divorcing Hellenic polytheism from modern Greek culture and people and being stuck on ancient Greece and believing the practice should only be restricted to people of Greek descent. As a person of Irish/Scottish/English/German heritage who has worshipped Greek gods but would like to better understand their cultural context, I found it very insightful and I also saw many parallels with my experiences connecting to people from or in Ireland.
GLBTQ Pride 101
It’s Pride season, and you know what that means. Lots of people excitedly attended their first GLBT pride event, or watching them from afar, and both groups frequently not really understanding why we have pride events. I can tell this by many of the comments and questions I hear from new Pride attendees, younger people, folks who have come out more recently, allies who have this one GLBT friend/family member but otherwise don’t know much about the movement or communities. GLBT folks who have moved from different countries, other parts of the country, rural communities, more conservative backgrounds and so forth also have different perspectives that they bring in. It’s a huge range of people that comes together to celebrate who we are now as well as remember our past, which is both fun and exciting, as well as the potential for many types of misunderstanding! So let’s clear some of that up!
Why/when/by whom was Pride started?
Gatherings of gay, lesbian and bisexual folks were often secretive because homosexuality (or as it was called “sodomy”) and cross-dressing were illegal, gay bars were frequently subjected to police raids and harassment. At the Stonewall Bar in New York City, patrons got fed up after numerous such raids & arrests, and resisted and rioted on June 28, 1969. Many of the participants of the Stonewall Riots were poor & working class Black and Latin@ drag queens and trans women, gay men, bisexuals and lesbians. The next year, a committee was formed to organize events to commemorate the riot, and the phrase gay pride was coined as a name for the events. (More about the founders of Gay Pride)
Why be proud of your sexual orientation? Why make a big deal out of it? Why isn’t there a Straight Pride?
Nowadays, while GLB* folks are increasingly accepted in many places, we still face various forms of discrimination- both legal and illegal, health disparities, rejection from friends, family and community. There isn’t a “Straight Pride” because there doesn’t need to be one, heterosexual people don’t even need to think about their orientation. People assume that their children will grow up to be heterosexual. Briefly mentioning one’s orientation, partner’s gender or other telling things is still seen as “making a big deal” out of being gay/lesbian/bi, while someone can directly or indirectly mention things that indicate romantic or sexual interest in a different gender constantly without that being seen as strange or “flaunting” heterosexuality. Having a relatively few characters that are gay/lesbian/bi or out celebrities may be seen as “shoving this gay stuff” down “regular” people’s throats.
There are also many festivals and parades throughout the summer in most communities in which GLBT people are often unsure (at best) whether we can be openly ourselves. We are sometimes expected to go partly or fully back into the closet, or at least “shut up” about who we are in order to participate in other community events so we don’t make someone who can’t deal with us uncomfortable.
*Note: I’m going to discuss the T some more in a later post, transgender people & transgender issues are definitely part of our movement, communities (though not always as much as they should be)
Rev. Melissa Hill of ADF has written a more detailed summary of the Stonewall Riots here, as well as discussing honoring leaders of the movement as heroic ancestors.
Article from Bustle about the history of Pride Month
Crossing the Danube: Celtic & Germanic differences
Whenever I go into Heathen or Asatru spaces I joke silently to myself that I’m metaphorically crossing the Danube, the river that the Romans considered the rather arbitrary division between the continental Germanic and Celtic tribes. Similarities and differences between Celtic and Germanic groups are sometimes over-emphasized or downplayed, in addition to of course intra-Celtic and intra-Germanic cultures having those problems. This adds up to create some misunderstandings between these two cultural/linguistic families including in the religious aspects. I will discuss the general spectrum of Celtic paganism, polytheism and Druidry, and get into a little that is specific to Celtic Reconstructionism. Here are some things to keep in mind:
- Decent Celtic information has tended to be more obscure than decent Germanic information (at least Icelandic sources!) , in spite of often being more popular among Pagans most easily available information was up to not that long ago. Frankly, I’m amused what Heathens angrily denounce as being fluffy, the amount of fluff they have typically had to deal with seems so minor by comparison to the Celtic side.
- I know many Celtic Pagans/polytheists and Druids that are also at least partially involved in Norse/Germanic traditions whether for reasons of ancestral/ethnic heritage and/or spiritual inclination. We also sometimes have spouses who are Norse/Germanic by culture & spirit, and the household may to some degree combine the two, particularly with ancestor honoring. Folks who primarily identify as Heathen or Germanic/Norse polytheist seem to be less frequently eclectic/syncretic or dual/multi-tradition. Though I am seeing an increase in that, especially with the Religio Romana.
- How historically gender-egalitarian- or even “matriarchal” or “feminist” nature of Celtic cultures were gets exaggerated, while the not-so gender egalitarian-ness of Germanic cultures gets exaggerated. They both were mixed bags for the status and treatment of women- patriarchal overall, but women especially higher class women, had more rights than most of ancient Greece or Rome. This also varies by time period, specific culture and so forth of course.
- The warrior path gets over-emphasized in a distorting way among Germanic folks, and particularly in some types of British Druidry, Celts somehow become pacifists..like say what *where* are you getting this from? When really being mostly farmers and herders with a few aristocratic warbands was for the most part what both the Celtic and Germanic tribes did.
- The conversion to Christianity of the Irish, Scots and Welsh at least was more peaceful than that of most Germanic peoples I’m aware of. That doesn’t mean we’re happy about it, but that Celtic Pagan relationships with Christianity & Christians is overall less hostile. You see more overt syncretism between the two, and a spectrum between Celtic Paganism and Celtic Christianity gets referred to as Celtic Spirituality or Celtic Wisdom generally. Though there are shared customs, sacred sites and local spirits honored by both Christians, Heathens and secular folk in Germany, Austria, the Low Countries and Nordic countries and by their diasporan cousins. I certainly don’t see Heathens celebrating the patron saint days of their homelands!
- There is more Celtic Reconstructionist (particularly historical) overlap with general Paganism/Wicca/Witchcraft and Druidry both Neo-Pagan & fraternal/ceremonial magic influenced types as compared with Asatru and Heathenry, which has roots in some places in folk culture & custom revivals and to some degree in occult/magical orders, though that influence seems to have lessened over time. Much to its chagrin, Celtic reconstructionists have had more difficulty in differentiating themselves from broader Paganism as compared with Heathens, who have been quite persistent in their distinct identity.
“Celtic” Ancestry?
First off, particularly with the coming of comparatively cheap DNA tests, people keep coming into Celtic Pagan/Druid & Celtic polytheist communities all excited about their DNA results- I found out I have Celtic ancestry! I guess that means I should worship Celtic gods, right? How do I do that? Well, that’s cool that you got your DNA results but what do you mean by “Celtic” ancestry?
The generally accepted definition of Celtic both by people within Celtic nations and their diasporas and within academic Celtic studies is for people who speak, or in comparatively recent memory spoke a Celtic language. There’s also archaeological definitions, though they are more debated*. Though frankly the diasporans & fans of various forms of Celtic music and dance commonly argue with it a lot more, because “Celtic” stuff is romanticized. So “Celtic Pagan” gets used about as sloppily as the label “Celtic music”. It’s much more precise and respectful to be more specific.
You can have ancestors who immigrated from Ireland with Norman, English, Ulster-Scots, Norse and yes, Irish Gaelic ancestors. There’s also the Irish Travellers, a distinct ethno-cultural/linguistic group who sort of branched off from settled Irish Gaels centuries ago. They have faced discrimination and exclusion from settled Irish Gaelic society as well as the British when they ruled Ireland.
You can have Scottish ancestors from the Lowlands, the Highlands or both, the Lowlanders being more Anglo-Saxon Northumbrian by ancestry as well as Gaelic, and the Highlanders, Orcadians, Shetlanders and Hebrideans being more Gaelic & Norse. Then there’s the people of the Isle of Man, the Manx, once again a mix of Gaelic & Norse.
The modern Brythonic peoples are the Welsh and Cornish, also in Britain, and the Bretons in Brittany, France- they settled there from Britain long ago. So those are the 6 modern Celtic nations, peoples and languages.
The Galicians and Asturians in Spain are sometimes seen as having a kind of honorary status as modern Celts, they do not speak a Celtic language but their music and culture is seen as having Celtic influences.
More distantly many more people in continental Europe likely have descent from Celtic tribes but that gets a lot more historically murky with tussles with Romans and Germanic tribes.
The good news is regardless of your DNA contents, you still *may* be able to be some type of Celtic polytheist or pagan. I’d highly recommend trying your best to study a Celtic language and finding other ways to respectfully participate in and support modern Celtic communities. I’ll have more tips on how to do this in a later post, experiences I’ve learned from as a diasporan in how best to interact with folks who are native to, or more recently culturally connected with Celtic nations. At that point, I’ll probably narrow it down to Irish & Scottish as those are groups with which I’m most familiar.
Intro: Why Celtic Paganism is not usually Alt-Right friendly
I’ve spent a fair amount of time for several years reading thru articles about the Alt Right and closely related political/cultural factions that say they aren’t Alt Right, but have many of the same ideas & tendencies. Yes, this has included looking at Alt Right websites, forums, even watching some of their YouTube videos. Reading blogs by folkish & Alt-Right sympathetic polytheists, Heathens & Pagans as well. It’s not exactly a fun way to spend my time, but I’ve considered this research a harsh necessity in today’s world. Likewise, I know many of these folks do the same research in the other direction towards people like me, the “Social Justice Warriors”.
Anyhow, I’ve encountered in several of these places frustration, bafflement and so forth at how most Celtic Pagan spaces do not include them or even that our communities (both online & off) are too feminist/SJW dominated. Typically I see this as a good “problem” for us to have! Alt-right leaning ideas (or ones easily mistaken for them) do indeed exist in our spaces, as well as in non-Pagan centric Celtic cultural spaces. We don’t always agree on what “counts” as bigotry and cultural appropriation, and in particular I’m not going to call people racist or appropriative, because I feel those terms have become so broadly used that it isn’t clear what they mean. Heck, I myself have been accused of cultural appropriation and various kinds of bigotry, in spite of all my attempts to try following intersectional social justice ideology. I’m not interested in a debate with any hard-core Alt Righties. I’m open to potential civil discussion with people who don’t dehumanize people who are different from them, and to be fair I’ve had a tendency to do that myself to some folks- and I’ll be talking more about ways I’ve behaved badly and been hypocritical. I’d appreciate people who disagree with me to do the same.
For anyone who isn’t comfortable, that’s fine you do not need to participate. I’ll still be moderating comments for nastiness. I also think we need to have discussions among liberal/left-wing/progressive Pagans & polytheists and I will make it clear when those are internal discussions, likewise with discussions between liberal/leftists who are of non-Pagan religious identities and non-religious identities. Whew! That was a lot, and that’s just the intro post.
This post series is being done from a primarily religious and cultural viewpoint as an many generations removed Irish/Scottish diasporan American polytheist rather than a secular political viewpoint. If I get ambitious enough I’ll adapt them for a non-Pagan Irish/Scottish cultural interest audience (for both diasporans & natives, whoever’s interested in my blatherings, I’m also happy to link to folks grappling with similar issues in their communities.
This post was inspired by & an indirect response to #9 Politics in Melas the Hellene’s Polemical Topics in Polytheism series.
Why Modern Druidry?
So, what do you do? This post fits well with my ideas about how many of us, once we get past a beginner practitioner level, end up with some types of spiritual specialties, and how the clergy/laity dichotomy often doesn’t “translate” well into many forms of paganism and polytheism.
A while ago I had a rationale for why we call ourselves Druids in ADF and other orders. Aside from the historical reasons, in the case of British dudes who dabbled in early archaeology and mystical esoteric nature-y forms of Christianity and on our side of the pond, college students who wanted to get drunk in the woods instead of going to chapel- Reformed Druids of North America. Much is made of Ye Olden druids all being priests, judges, advisers to kings and so forth- and if we aren’t filling those sorts of roles in modern societies, we can’t really be druids. Well, of course we have things like separation of church and state- or a different state religion. But we are all way more educated than the average human being was for most of human history. We all typically get at least a high school education. And we all have to do more to educate ourselves and figure out our religion than most people who can just walk into a church and sit in a pew and it’s all set up for them. So, essentially we all end up doing smaller chunks of clergy work, druid work as individuals. Still, is it appropriate for us to call ourselves druids?
As for Celtic cultures as a whole, both historic and modern, they have all experienced conquest and imperialism by other peoples and suppression and erasure of many of their traditions, customs and languages. The many roles of druids are inseparable from their cultures of origin, and yet that is exactly what has happened, druids have been removed from their Celtic cultural contexts. At the same time, some revival Druidry groups have been intertwined with Welsh, Cornish and Breton nationalism, and revival of music, arts and languages. I admit I was once much more dismissive of revival Druidry, til I interacted more with revival Druids and learned about their history and traditions. I began to appreciate it as its own thing, expressed in particular times and places for particular reasons.
Note: I wrote this post back in 2015 or 2016 or so, & it’s been saved as a draft since. Posted after giving it some edits. I’m still ambivalent about using the word Druid as a personal identifier however as well as how many other people use it. Hence why there will be a part 2, for my more recent thoughts.
Blogging- Why?
I think it’s good to remind myself why I do this blogging thing, especially after a long break in blogging. A friend pointed out to me that I was spending increased amounts of time reading & commenting on other people’s blogs & other social media, and that the blog posts I’d written (if at all) had gotten worse in quality over time. I’m not sure if that’s true overall, but my style and quality of writing is certainly uneven across different posts over time, partly because different posts are written for different reasons and audiences.
I blog for myself- to pull together ideas I’m developing, bits of research. I’m also a compulsive explainer and like writing my more in-depth explanations of various concepts here, so I theoretically have a more in-depth place for people to go if they want to learn more. Usually though, they just want the short-attention span version. I used to use Deli.cio.us to keep track of my vast link collection, then never really replaced it after the website became defunct. I’ve developed instead the habit of making resource pages for this blog which contain the many links.
I blog to share ideas & engage in conversation with other folks interested in the same subjects. I also think the role of it changes when I have an in-person religious community to participate in. The opinions of various e-quaintances matter less when you have actual in-person people to meet with! We can either overplay or underplay the importance of online communities, they are often either an easy cure-all or the cause of many of our social problems. I’d much rather see them as tools and supplements for building in person communities while understanding that at the same time, for many folks online is the best option for reasons of geographic isolation, health problems etc.
At times this sharing on this blog has brought me more confidence in myself as a writer. Sometimes the comments & hits and links feel good when I otherwise am not feeling so great about myself.
I also need to figure out what the purpose/focus of this blog is, when it’s often been all over the place, and I have the additional blog on Witches & Pagans that I’ve been neglecting, as well as couple others. I’ve also been thinking about further developing some of the posts into articles or essays for magazines and anthologies.
Personal Updates
- I actually have a full-time job for the first time in my life- I’ve had it since late October though there have been some ups & downs in keeping my anxiety under control enough to keep the job! It’s at a call center, believe it or not.
- I’m still trying to figure out work/life balance, particularly with cooking and housekeeping, as well as spiritual practice.
- I’ve been trying to focus less on political activities and more on religious and cultural activities, especially with Northern Roots Grove, the pan-Druid grove I’ve been part of for the past several years. I’ve also felt pushed out of some of my political involvement.
- Considering re-joining ADF & attending the Upper Midwest Retreat again. I had a great time a few years ago and would like to join them again, along with some of my grovemates. I’m having some mixed feelings about the leadership of ADF, however.
- Need to get back into blogging on Witches & Pagans as well as writing reviews for Moon Books- I agreed to do both of those things some time ago, and haven’t been very good about follow-up. That’s an all around habit I need to work on!
The Lefthander's Path 