Posts tagged ‘Lokeans’

Untangling Heathen Holidays: July/August, Northern Hemisphere

As I commented before, when looking up information about Heathen holidays, especially with American-based books and websites, it tends to be a big Pan-Germanic mix- some Icelandic, some Anglo-Saxon and some modern American inventions like Einherjar and Vali’s Day. Then there are holidays based on Christian-era folk traditions, which may or may not have pre-Christian roots, but as my readers know, I’m more of a fan of continuing comparatively recent folk traditions that we can share with non-Pagan/Heathen members of various cultures. In the end, I’ll likely end up blending things together from more than one tradition, but I want to know where things come from to begin with! My suggestion is celebrate whatever is being harvested- in my area, it tends to be cucumbers and tomatoes and in July the blackberries in my front yard ripen.

Observance- Cultural Origin- Customs

Lokabrenna- July as month to honor Loki- American Heathen + Global Online Lokean community, with inspiration from later Scandinavian folk beliefs If you are into astronomy (or astrology for that matter) the folk beliefs connect Loki to the rising of Sirius and the hot “dog days” of summer, check when Sirius is actually rising- this could fall in July or August.

1st or 2nd of August- Lammas, Loafmass, Hlaefmaesse– English, Anglo-Saxon revivalist

Based on English Christian customs of baking loaves of bread made from the first wheat harvested and offering them to the Church- a festival of first fruits. More info- Wyrt Wizard, Lammas Eve.  The English folk song “John Barleycorn” is a popular one to sing, and may be associated with Frey himself or his servant, Byggvir (meaning barley). Some Heathens, particular Vanatru see Lammas as the time when Frey sacrifices himself for the land and people, probably a Wiccan or Neo-Pagan influence.

“Come Hláftíd (Loaf-Tide) Béowa, the god of barley, and his bride, Béole “the little bee”, are given worship.  The “first fruits of the harvest”, bread and beer, brewed of barley and honey, are offered to them, that they might beward the speedsome harvest.”- Ealdrice Haedengyld 

1st or 2nd of August Freyfaxi– Icelandic name- American Heathen usage

It’s unclear to me whether this festival was celebrated in pre-Christian Scandinavia or Iceland. The name for this holiday seems to come from the Icelandic Hrafnknel’s saga and Vatnesdaela saga, both feature a man who was a Freysgodhi (priest of Frey) who named his horse Freyfaxi. There are also horse associations (horse racing in particular) with Lunasa, the Gaelic festival around the same time. So to me this one “clicks” with the intermixing of the Norse with the Scots and Irish.

Chapter on Loaf-fest/Freyfaxi in Our Troth

Many connect the harvest with the story of Loki cutting off Sif’s hair. A ritual drama can be acted out, or the story can be told, sung or recited in poetic form. Making corn dollies as part of a “first sheaf” rite is also an option- the Last sheaf tends to be observed in October/November.

Hoietfescht– Urglaawe- Festival of the Hay-time, Hoiet is the Deitsch name for July, and this festival falls either the last week of July or the first week of August. Other names include Sommermit or Corn Boils. At this time, the Wanes (Vanir) are honored for the gifts of the harvest- Frey, Freyja and Njord

General References:

The Holy Tides- Hlaefmaesse- Freyfaxi

Hoietfeshct by Rob Lusch  p. 10, Hollerbier Haven: A Journal of Traditional Deitsch Wisdom Vol. 3, Issue 2

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July 8, 2015 at 9:21 pm Leave a comment

Bi/Trans/Queer Heathen/Asatru Links

Heathen 101 info

Getting Started with Heathen Practice

Books for Getting Started

Books to Avoid

Being Queer-identified & Heathen- Safe Spaces– Nice essay, but it’s a little old, so some bad links. Hence this list.

Friendly Online communities

LGBTIQ+ Heathens

Queer Heathens– Facebook, closed group

ADF Heathenry

Heathenry & Northern Polytheism

Urglaawe– Pennsylvania Deitsch Heathenry (see also related Deitsch culture/language groups)

Lokeans & Allies Ice Cream Social– Loki’s peeps are typically very sexuality/gender diversity friendly!

Virtual Sessrumnir– for devotees of Freyja

Vanatru- the Vanic Way

Heathens Against Hate- Blog, Facebook

Circle Ansuz– anarchist Heathen group (I’m not an anarchist, but they have good info on far-right Heathen groups)

Heathens for Social Justice

An Actual Asatru Study Group

Historic/Cultural Info

Sex, Status & Seidr: Homosexuality & Germanic Religion by Diana Paxson

The Viking God Odin- A Queer God of War (Note: this article is about a book written from a gender studies/queer studies perspective rather than a religious/mythic studies one, but hey the author is Norwegian…)

An Examination of Gender in Viking Age Scandinavia

Nithing/Nidstang are Old Norse queerphobic slurs/concepts- don’t use them!

Modern Inspiration

Lofn’s Bard– modern inspired stories about Frigga’s court (all unmarried ladies…)

First Love– modern inspired story about Frey

Personal Essays

Heathenism & Being Queer

Transfeminist Politics of a Trans & Queer Heathen Anarchist

Not Recommended Spaces/Communities & How to Recognize/Avoid Unfriendly Groups/Individuals

Asatru & Heathenry Facebook group

Asatru Lore Forum

The Asatru Folk Assembly, Asatru Alliance (they publish Vor Tru magazine)

How to Spot a Racist/White Supremacist in the Heathen Community 101

July 7, 2015 at 1:20 am 7 comments

Comments on Why I am Not a Heathen

I reblogged Pagan Church Lady’s Why I am Not a Heathen essay But of course, being me I have to add my own commentary. I am not sure whether I’d identify with the label Heathen or not- I generally call myself a polytheist- the details vary as I figure out my path. I tag my posts about Germanic/Norse religion with heathen, heathenry and asatru partly just to add another voice for inclusive, non-asshole Heathenry.

Rejection of NeoPaganism

I have generally found more friendly attitudes from Heathens who interact with broader Neo-Pagandom. Their friendship and cooperation does not necessarily mean being “fluffy” or “eclectic” just as when I go to an interfaith gathering, that doesn’t mean I suddenly decide I’m going to start observing Buddhist or Muslim traditions.

I most definitely respect the choice of Heathens and Heathen groups to choose to engage and work with other Pagans or not. I think there are various good reasons for doing so. I can also understand why many Heathens feel they don’t have much in common with non-Heathen Pagans or even simply feel excluded by Pagan festivals, Pagan Prides and other entities that are very Wicca-centric. Many other polytheists and followers of other indigenous/folk/tribal religions feel similarly.

It would be enough to simply state- “As a Heathen, I don’t consider myself/identify as part of the broader Neo-Pagan communit(ies), here are some reasons why…” and list some relatively neutral reasons of differences in values, focus etc. I do see those sorts of explanations from some folks. But even more often, I see a list of generalizations with undertone of “Eeew- we’re not like Those People!” A caricature of promiscuous, nudist, hippies is then painted- while on the other side, a caricature of gun-toting redneck Heathens  is painted by some Pagans. Rather ironic- considering both Pagan and Heathen mean “redneck/hick/hillbilly” in other languages. In any case, obviously these generalizations are very harmful to all our communities, so I ask that we try to get to know & judge each other as individuals. I admit that I can be very judgmental myself and make assumptions about other people’s character, beliefs and behavior based on their appearance, the bumperstickers on their car and so forth. So this is a learning process for everyone, I am no exception!

Dismissal of UPG/Spiritual Experience

I most definitely consider the Eddas, Sagas and so forth to be useful sources of information about Germanic and Norse mythology and religion. But they are not The Lore- Holy Writ from On High as Handed to us by the Gods! The Eddas, in particular are Norse myth skaldic Christian fan fiction. Actual folklore, by definition is information (lore) handed down orally by the folk, the common people, not attributed to any one person. Just as we’ve gotten literary interpretations of legends of King Arthur and his knights from Malory’s Le Morte de Arthur and secondary or tertiary historical sources from Geoffrey of Monmouth, we have literary interpretations of Norse mythology and history written from particular viewpoints by authors of Sagas and Roman dudes like Tacitus. Is Snorri Sturluson a better source for the original myths than say, Wilhelm Wagner? Yes, definitely. But that doesn’t make the Eddas holy writ. To develop any revived polytheism into a living religion we need to come up with our own folklore- we are the folk- the common people. We can use texts as guides and templates, and hold them up against our own insights and experiences. But ultimately, we need to create lore ourselves- for our time, for our lands, for our people. Likewise, Heathens in Europe tend to draw more heavily from the folklore and customs of their respective nations, even if those customs don’t go back to preChristian times. We can too. But we live in different climates, different terrains, with different cultures. So we need to adapt accordingly.

My additions- Black & White Thinking– Whenever I attempt to join an online Heathen group, before posting I have to learn not just the rules of moderation, but all the unwritten rules of this particular cadre of Heathens which I learn by lurking and carefully poking thru archives before I dare make a post. Which authors are good, which are “fluffy”. Whether patrons or fulltrui, let alone godspouses are a Real Thing ™ Whether using runes, magic and seidhr is a legit part of Asatru/Heathenry or assumed to be a fluffy Wiccan influence. Whether certain beings/deities/spirits are off-limits or not. Whether exhibiting any sense of compassion and mercy is hospitality or “Too weak and Christian”. Granted, Pagans across the board are quite capable of black & white thinking, and engage it quite avidly, but I don’t typically see the same level of uniform judgment about *every single spiritual belief & practice* My Lords and Ladies!

A Stupid, Crazy Level of Ableism Pagans, not being any exception to our broader cultural influences are once again quite capable of every sort of ism- racism typically manifests as clueless, well-meaning “we’re all human/I don’t see color” platitudes and micro-aggressions, sexism typically as gender essentialism and Truly Liberated Women will, of course sleep with me! Homophobia and biphobia are typically not tolerated, but transphobia definitely rears its head especially in the name of “safe spaces/rituals for women”. Ableism is most definitely present in various forms. But damn, among Heathen groups online anyway- I found the ableist insults and assumptions to be so constant as to be intolerable. Other isms, while present, I could learn to dodge, but I found ableist crap in pretty much every Facebook heathen group I have joined and left, notable exceptions are the Urglaawe/Braucherei groups, ADF Heathens, and a couple of local Heathen groups. Lokeans, while they vary broadly are also generally more inclusive of most categories of excluded people- I consider them a slightly different category however, since not all them identify as Heathen. People act worse online in general, but I notice particular sets of obnoxious traits among online Heathen groups, atheist/skeptic/humanist groups, Men’s Rights Activists (MRA’s) and right-wing libertarians- rampant ableism (under the guise of intellectual snobbery/superiority- anyone who disagrees is stupid/retarded/crazy) machismo, and dominance by white male heterosexuals who raise a hissy fit if anyone ever mentions the concept of privilege, and loudly claim how oppressed they are by Social Justice Warriors. I agree that some nonsense that goes on in the name of “social justice” online is pretty ridiculous, but they can’t distinguish between that and everything else. (Yes the irony of that subtitle was intentional)

The Racial stuff– well, that you already know my opinion, and I have been informed by certain Heathens that I’m apparently “obsessed” with race, motivated by white guilt, “cultural Marxism” and other interesting accusations. It seems I’ve violated some social norms of their communities by not minding my own business. Well if speaking out against racism violates the norms of your community, I definitely don’t want to be a part of it. Clearly I share values with some Heathens and not others, but once again that is the same with every other community I participate in.

May 15, 2015 at 4:36 am 1 comment


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