Being Human

Feeling like a human being, and connecting with other humans can be a struggle for me as an autistic person. So often, qualities that are defined as essential and “natural” to humans don’t come as naturally to me, or as I’ve come to realize, simply *work differently*. Over time, the definition of human has broadened- in Western Enlightenment tradition, only white land-owning Christian men were accorded full human rights. Hundreds of years later, we are still working on the whole “all are created equal” thing. In Unitarian Universalism we acknowledge this in the First Principle- “We affirm and recognize the inherent worth and dignity of every person”. This is in contrast to the Christian belief in Original Sin- which was actually not a part of early Christianity, we have stodgy ol’ St. Augustine of Hippo to blame for that one. We believe in Original Blessing, that every child is born a redeemer. 

I do not interpret the First Principle as meaning that humans are perfect. At some point we are all going to mess up in both minor and major ways, and we need to find forgiveness, atonement and redemption. I believe these concepts are often missing in Pagan religions, with their emphasis on cosmic justice and harsh honor codes, but I think they can be found if we look more deeply. They may express themselves differently in Paganisms but they are still present. Paradoxically, in different types of Christianity forgiveness and redemption can be at times too easy and too difficult. I’ll go into this more in another post (and after more research!) but suffice to say that in most Pagan religions, personal responsibility needs to be taken for wrongdoing. It is not easily forgiven by a god who will take away your sins. There is usually some type of ritual purification, both spiritual and physical that takes place, and atonement made to the community and to the spirit world with material offerings.

In the esoteric philosophy of Thelema, “Every man and woman is a Star”. Each person, then must find their True Will (Thelema means “will” in Greek) their higher purpose, which cannot conflict with that of any other person. Freemasonry also focuses on human self-improvement.
It is not surprising to me to find similar ideas in these other philosophies, because they also are very influenced by the humanism of the Enlightenment. For anyone who has interest in both UUism and magic, those are two paths I would suggest checking out, and both are very theologically open.

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Classical Humanism and Unitarianism

As I’ve discussed before, I’m not always sure how polytheism fits in with the cultural milieu of Unitarianism. I’ve always seen my participation in Unity as being pretty separate from my polytheistic armchair philosophizing (I would be mis-representing myself if I were to say practice!)

Here and there, I have conversations with other Pagans/polytheists that make me realize how UUism gives me a distinctive outlook. I come across forms of paganism which don’t seem compatible with UU ethics and philosophy. Other times, I wonder about the classical roots of the Enlightenment & Renaissance philosophy that heavily influences UUism. How might we re-emphasize those roots, and bring a more pagan/polytheist ethos into UUism? Because for the most part, Neo-Paganism has seemed more like yet another religious movement that UUism has broadened to include.  Feminists exploring Goddess theology, and people interested in eco-spirituality brought it into the fold. This brings an emphasis on immanence, rather than the more traditional deist transcendence of UUism. The Covenant of Unitarian Universalist Pagans (CUUPS) is a sub-group within the UUA and individual congregations, I don’t know how typically well-integrated elements of Pagan liturgy and theology are into general services at these congregations. I’ve never been especially interested in forming a chapter because UUism is already so broad and generic enough, that I don’t want another super-broad watered down Pagan group. And all this touchy-feely emotional ritual stuff seems often out of place in a tradition that otherwise seems to be all about the mind, the logic and reason of humanist atheism or deism.

I’ve been finding myself moving away from Hellenismos due to simply feeling very culturally and temporally out of place in the tradition. I’m familiar with the mythology, but the customs and practices feel all too strange to me. I could say the same about any Pagan or polytheistic religion really. I need my religion to be personal, I need it to be relevant to my urban American life.  We all do. In looking at ancient Greek and Roman religion and philosophy, could we find some of that relevance, and perhaps find some compromise between the awkward gulf between theists and atheists?

To be honest, I haven’t studied philosophy formally much. It tends to give me a headache. Heck, so does theology after a point. Theoretical questions are interesting to ponder sometimes, but I need practical philosophy. For those of you who are more familiar with this area of study, do you have any suggestions?