Shamanism Part 3- Other Words, Other Worlds

October 5, 2015 at 10:00 pm 4 comments

I encounter with relative frequency, individuals calling themselves shamans or having an interest in shamanism in both online and offline settings. I suspect most of them are not Evenki or Tungus Siberian folks, though there is the occasional exception. I would humbly propose to other well-meaning defenders of indigenous cultures that screaming cultural appropriation! at these New Age “shamans” is probably not the best approach, especially if they are not actually the ones leading the weekend sweat lodge retreats and publishing books on Shamanic Wiccan Druidry. Instead, let’s have conversations.

Is there a better word to use than shaman?

What are you trying to describe with the word shaman or the adjective shamanic?

A role serving a particular community as a spiritual specialist who does lots of intense spirit work, healing and otherworld journeying?  What tradition do you work within? Are there more culturally specific terms?

A solitary path that involves intense spirit work and otherworld journeying? Spirit worker, mystic, hedge witch/wizard/warlock

A belief/worldview involving plant, animal and other spirits?  Animist

Some Potentially Very Bad Reasons for “Deciding” to be a Shaman include…

Connotations of “Noble Savages” who are more “in touch with nature, what it Truly Means to Be Human etc.” in contrast to This Corrupt Urban Industrialized Disenchanted society that I still don’t want to leave cuz indoor plumbing and electricity are nice… Please unpack your cultural assumption baggage again- some books that might help:

Playing Indian by Philip J. Deloria

Orientalism by Edward Said

Books, articles and classes on postcolonial theory, postcolonial feminism, anthropology, cultural area studies (American Indian, East Asian, African diaspora et al.)

You have what Western medicine classifies as a mental illness, chronic illness or other disability. Therefore, shaman *must be* your spiritual calling!  You have a shaman-sickness! You are specially/chosen or “marked” by the Gods/Spirits/Ancestors! Your suffering, isolation etc. now has meaning and It All Makes Sense Now!  OK, let’s slow down. I admit this one is a little close to home, as I myself qualify as neurologically divergent in various ways (autistic, epileptic, ADHD, etc.) I believe this *does* make my spiritual perceptions and experiences unique and different in various ways, but I’m hesitant to jump to the conclusion that This Means I Must Have a Special Cosmic Destiny!!!

For one, I know plenty of other people with the same conditions as well as other disabilities that do not have any such spiritual inclinations and get pretty darn irritated when they get the “You are Special Child of God” or the other extreme “You are possessed by demons!” crap from people or similar Pagan/New Agey versions- “You’re an Indigo Child”, “You did something bad in a past life, and this is your punishment”. There does seem to be a higher than average number of Pagans with various disabilities and medical conditions, how much of that is self-selection or by Higher/Lower Powers That Be is up for debate.

You are transgender, non-binary, genderqueer, gay, lesbian, bisexual, queer, pansexual, intersex, asexual, kinky, yada yada…and once again this gives you a magical ticket to shaman-hood. In various cultures- yes shaman-type roles are often associated with gender-bending/blurring/fluidity and sexual “otherness”,  though it’s important to remember that late 20th-21st century Western identities like I just mentioned above are different from alternate sexual and gender identities found throughout human history and contemporary cultures around the world. We can certainly find a lot of inspiration and ideas from these various identities, and learning about them can put into context how we view GLBTQ+ identities in our own cultural settings, and how they can have collective and individual spiritual meanings and roles. But likewise, a gender/sexual/romantic minority might see their identity in a completely secular manner, or see their identity as mostly incidental to their spiritual role and development.

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Entry filed under: Approaching Paganism, Disability/Health, GLBT. Tags: , , , , , , , , , , .

Paganicon 2016 Presentation Submission Influences on Druidry & Celtic Spirituality

4 Comments Add your own

  • 1. brentblonigan  |  June 4, 2015 at 8:05 am

    I get the sense that you are wondering about shamanism. And whether this is a viable approach. Am I reading you accurately?

    Reply
  • 2. Redfaery  |  October 6, 2015 at 4:09 am

    Spiritwork is the term I see suggested most often in place of “shamanism,” and I have honestly never really seen a good explanation of any reasonable difference between the categories.

    Reply
    • 3. caelesti  |  October 6, 2015 at 8:00 pm

      Yes- a while back, I started seeing people call themselves spirit workers without really defining it, but I figured it meant something similar. One difference from what I gather is that spirit work doesn’t necessarily involve otherworld journeying/trance work- as shamanism typically does. They are often practiced in tandem, but spirits can also show up in this world and want attention. I’m a relatively mundane, exoteric polytheist by comparison to all this!

      Reply
  • […] 7 Shamanism Part 1: Origins, Spread in Use of Term, Part 2: Is “Cultural Neutrality” Possible? Part 3: Other Words, Other Worlds […]

    Reply

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