Pagan/Queer Community comparison

May 27, 2015 at 2:12 am 4 comments

One important thing to remember about the word Pagan is that it’s based on self-identity. Personally I am a supporter of Project Pagan Enough, even at the risk of implying a “Pagan means whatever you want it to mean” stance. My stance is- let’s quit wasting time and energy arguing over who “counts” as Pagan or not.

This reminds me over some of the “who counts and is included?” struggles we’ve had in another of my communities- the GLBTQIA+ which is really a cluster of overlapping communities who work together (or don’t) with varying degrees of success. Gays and lesbians are typically at the center, just as Wiccans and religions that somewhat resemble it tend to be fit the general public’s idea of what “Pagan” means (if they are aware at all!) Likewise, how much a bisexual, and/or a trans person identifies with “GLBT” may depend on how the B and T are actually included. Do asexuals “count”? Are heterosexual cross-dressers, kinky and polyamorous people part of a broader definition of queer? Those are questions that keep arising.

As a board member of a bisexual organization I ask the question- who is it that needs access to our community and movement? The answer is, people with an attraction to more than one gender, regardless of what label they may or may not use. In the broader GLBT community we can ask similar questions- who is being excluded from dominant social norms of sexuality & gender? Whether they have so-called “passing” privilege or not is irrelevant, so are Oppression Olympics.

It is likewise with the loose association of minority religions that band together under the label “Pagan” to gain inclusion in the military, in public schools, prisons, and generally protect their religious rights. Socially and spiritually, we might not have that much in common but we face prejudices in majority Christian, Jewish, Muslim or secular countries. (OK so there’s only one majority Jewish state, but still my point stands!)

I see the folks who privately practice magic & other esoteric practices and identify religiously as Christian, Jewish or secular as being somewhat equivalent to the heterosexual kinky, cross-dressing or poly folks in relation to the Pagan and GLBT umbrellas respectively. Folks in both of these groups tend to face less discrimination than others in the Pagan and GLBT umbrellas, and maybe more prone to identify as allies or not associate at all. Religion and sexual behavior, of course can be totally private things, but in particular situations a person may find their personal practices held against them in a custody battle or a political smear campaign in a way that others may not. On the other hand, if you are a Catholic that practices folk magic & BDSM, you probably will not need to debate over whether to “come out” about these practices to your relatives before your wedding. Yes, some people have BDSM-themed weddings, and some people go around introducing their partners as their masters or bottoms. But this is generally going to be kept more private, as compared with telling people about your partner of the same gender.

Questions to Explore:

What determines whether a person belongs to a minority community? Their self-identity? Their behavior? Their access to privileges or experiences of oppression/discrimination?

How might membership in a religious or sexual minority community differ from that of an ethnic/racial minority community?

Is it easier for some people to reclaim & identify with words with derogatory connotations like queer and pagan?

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Entry filed under: Pagan Communities, Sociology. Tags: , , , , , , , , , , , , , , , .

Caer’s Devotional How-Tos Gaining a Global Perspective

4 Comments Add your own

  • 1. caelesti  |  May 27, 2015 at 6:12 am

    Black Metal Valkyries are considered iffy by bisexuals for valid reasons. Rarely can they be found in committed ally relationships with bi and trans people. They use feminist theory that should’ve died in the 1970’s for sexual gratification.

    Reply

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