Saint Dymphna

As March rolls around, which means St. Patrick’s Day, my thoughts turn to my Irish Catholic ancestors and their faith, particular the many saints that hail from the Emerald Isle. One lesser known lady is Saint Dymphna- purportedly the daughter of an Irish pagan chieftain who converted and devoted herself to Christ. She is the patron saint of epilepsy, mental illnesses and victims of abuse and incest and runaways. Apparently, her father was horribly distraught after her mother’s death, and looked all throughout Ireland for a woman that resembled her to re-marry. After much searching, his messengers gave up, but pointed out Dymphna, and the king, mad with grief declared that he would marry his own daughter. She fled to Antwerp, Belgium along with the court jester and the priest Gerebran. She was followed by her father and his men, and beheaded. Her body was buried at the church in Gheel and many people came from far and wide to seek healing for their troubled minds and souls. Apparently this town was very advanced for its time in treating mentally ill people humanely, which was rare in the Middle Ages. I need to do more research, but I have gotten the impression that this humane treatment of disabled and mentally ill people was more common in the Early Middle Ages, but then declined as madness and other disabilities became more associated with being sinful or possessed by the Devil.
I also thought the mention of the court jester fleeing with her was interesting, as the role of jester was often played by people with disabilities- hunchbacks, dwarves, and people who now would be considered developmentally disabled- “natural fools”, they were called.

I started adding images of her to my Pinterest shrine to Neurodiverse & Disabled Ancestors. I am not sure if she should be part of it since she herself wasn’t neurodivergent. But by extension this category could include anyone who is especially known for helping or advocating for disabled people. I suppose as the board grows, she may get her own shrine.

So to be honest, there isn’t really clear evidence that Dymphna actually existed as a historical person. Her story is suspiciously similar to various fairy tales about a daughter whose father wants to marry her- the most well-known being Donkeyskin. In many variants, there is some type of garment that belong to the dead mother and the father declares that he will marry the woman who fits into it, and the daughter unwittingly tries on the garment. However apparently, because there has been so many reports of healing miracles, the Catholic Church is like “Eh, hey if it works…I guess that’s cool.” Besides declaring that a saint is not historically legit doesn’t exactly stop people from venerating them. St. Christopher, anyone? Heck, Santa Muerte?!

Symbols of St. Dymphna
Lily- for purity and chastity- it could also be further associated with purifying the mind of disturbing thoughts
Sword- weapon of her martyrdom
Shamrock- since she’s Irish
Doe, Fawn- her name in Gaelic is Damhnait- meaning little deer (dahv-nit)
Symbols for specific neurological/mental conditions, recovery/support for abuse victims/survivors

Caelesti’s Devotional Ideas-
Naomh Damhnait would be her name in Irish (Naomh= Saint, related to the word for holy/sacred)
Write prayers for her, write healing prayer that includes both her and St/Goddess Brighid
Read Deerskin, Robin McKinley’s feminist adaptation of the Donkeyskin tale type
Work on your own recovery, engage in self-care, stop and smell the lilies
Donate/volunteer/advocate for individuals with mental illness, victims/survivors of abuse, rape and incest
Support feministy/social justice-y women religious (nuns) and Catholic women in general who are working on reform.

Oh teh noes- is this Cultural Appropriation?!!! Just in case anyone asks…
Well, considering that term is generally used for historically or presently oppressed and colonized cultures- Ireland would fit that, but at the same time, Saint Dymphna is part of the Roman Catholic Church *in general* which has had pretty serious issues with colonizing and oppressing cultures from around the world. We could even say women, and sexual/gender minorities are groups that have globally suffered colonialism from various sources, not just religious. Personally, I feel some solidarity with social justice and feminist focused Catholics, and drawing on these traditions a little is a way for me to reclaim and connect with Irish history and culture, instead of just ignoring centuries of Catholic Ireland and digging back into the pagan past while modern Irish people look at me like I’m some crazy American. Anyhow, there are particular saints that have a lot of cultural context attached to them- as in Afro-Caribbean and Latin American syncretic traditions and if you are honoring saints syncretized with Orisha and such, I’d advise doing it within the social protocol and rules that are internal to those traditions. These are things you’ll need to find out from actual human beings rather than Llewellyn books and Tumblr. Anyway, those are definitely outside of my cultural bailiwick, so I am stepping off the soapbox.

Saint Dymphna: Out of the Shadows of Mental Illness

I am having trouble posting links again- but just Google her- you’ll find tons of prayers, amulets, prayer cards etc.

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Being Human

Feeling like a human being, and connecting with other humans can be a struggle for me as an autistic person. So often, qualities that are defined as essential and “natural” to humans don’t come as naturally to me, or as I’ve come to realize, simply *work differently*. Over time, the definition of human has broadened- in Western Enlightenment tradition, only white land-owning Christian men were accorded full human rights. Hundreds of years later, we are still working on the whole “all are created equal” thing. In Unitarian Universalism we acknowledge this in the First Principle- “We affirm and recognize the inherent worth and dignity of every person”. This is in contrast to the Christian belief in Original Sin- which was actually not a part of early Christianity, we have stodgy ol’ St. Augustine of Hippo to blame for that one. We believe in Original Blessing, that every child is born a redeemer. 

I do not interpret the First Principle as meaning that humans are perfect. At some point we are all going to mess up in both minor and major ways, and we need to find forgiveness, atonement and redemption. I believe these concepts are often missing in Pagan religions, with their emphasis on cosmic justice and harsh honor codes, but I think they can be found if we look more deeply. They may express themselves differently in Paganisms but they are still present. Paradoxically, in different types of Christianity forgiveness and redemption can be at times too easy and too difficult. I’ll go into this more in another post (and after more research!) but suffice to say that in most Pagan religions, personal responsibility needs to be taken for wrongdoing. It is not easily forgiven by a god who will take away your sins. There is usually some type of ritual purification, both spiritual and physical that takes place, and atonement made to the community and to the spirit world with material offerings.

In the esoteric philosophy of Thelema, “Every man and woman is a Star”. Each person, then must find their True Will (Thelema means “will” in Greek) their higher purpose, which cannot conflict with that of any other person. Freemasonry also focuses on human self-improvement.
It is not surprising to me to find similar ideas in these other philosophies, because they also are very influenced by the humanism of the Enlightenment. For anyone who has interest in both UUism and magic, those are two paths I would suggest checking out, and both are very theologically open.